Religious Sister laments “increasingly hostile” environment for asylum seekers & refugees
“Studying new ways and means to communicate the Gospel of mercy to all people, in the heart of different cultures, through the media that the new digital cultural context makes available to our contemporaries is something that is “very much in my heart.” (Pope Francis).
Pope Francis has called the internet, text messages and social networks ‘a gift from God’ and the Conference of Religious, in line with its strategic objective to have a more visible presence and a stronger voice, has launched social media accounts and redesigned its website. Through Twitter and also Instagram (- a photograph and video sharing social network), the mission of religious communities in England and Wales will be highlighted and promoted. This redesigned homepage aims to be a showcase of the work of religious and allow individual religious to share their thoughts in the newly created ‘blog’ section.
The power of these new methods of communication can be seen in Pope Francis’ engagement with the digital sphere. On Instagram, he has 5.7 million followers. His @Pontifex Twitter accounts have reached more than 40 million followers in nine different languages. The Vatican Secretariat for Communication has described the accounts as an essential way for Pope Francis to personally connect with people around the world: “Every day, through his tweets, Pope Francis makes himself available to men and women through social media, at times offering a spiritual thought,” the Secretariat has said, “other times sharing with his followers a reflection on events of great significance for the international community.” For instance, at the launch of his environmental encyclical, Laudato Si’, Pope Francis sent out nearly two dozen tweets over six days, calling for immediate action on climate change – with the notably pithy tweet, warning that the earth was beginning to "look more and more like an immense pile of filth."
In a message for the World Day of Communications Pope Francis said : “The internet can be used wisely to build a society which is healthy and open to sharing. Communication, wherever and however it takes place, has opened up broader horizons for many people. This is a gift of God which involves a great responsibility. I like to refer to this power of communication as “closeness”. The encounter between communication and mercy will be fruitful to the degree that it generates a closeness which cares, comforts, heals, accompanies and celebrates. In a broken, fragmented and polarised world, to communicate with mercy means to help create a healthy, free and fraternal closeness between the children of God and all our brothers and sisters in the one human family.”
A Redemptorist, Fr Biju Madathikunnel, CSsR, recently offered a reflection on the significance of digital communication for religious: “As we know the culture of our time is digital and religious life must deal with this reality, to take advantage of the good it bears and to learn how to manage the risks and challenges that it poses……There is no doubt that the great changes that we witness today are reshaping our religious life. We are being changed sometimes even without our conscious knowledge. The way we live our religious life, the way we express our faith, the way we engage in ministry, the way we interact with each other etc., are all changed in a couple of decades.”
Referring to the generational gap within the use of technology, he says this can impact on religious life, for example, between formators and students: “Very often young people are smarter than their parents and mentors, because of their skill to adapt to new technology.”
Noting that Pope Francis has said the internet can be used to reach the “peripheries of human existence, ” Fr Biju says religious should think seriously about this reality of digital culture and how it can enhance mission: “It is the responsibility of the Church to reflect together how we can use the media to reach out to the most abandoned and poor. We the Redemptorists have a specific mission to reach out to the peripheries of the world. However, more than ever we need to think about it in a different way in the context of the technological developments and new means of communication.”
At a recent gathering of Redemptorists in Rome, a talk on ‘the Church in Digital Culture’ was given by Bishop Paul Tighe, Secretary of the Pontifical Council for Culture. Bishop Tighe was involved in the launch of the @pontifex twitter handle that was created for Pope Benedict and subsequently used so successfully by Pope Francis; he argues strongly that it is important for people in the Church to recognise how the digital environment functions and to see it as a new continent for evangelisation: “The Church, Institutes of the Church and individual believers have complete entitlement to be part of the digital environment. If we’re there, we should be there in the first place as good citizens, as people who see the potential in social media to actually build up the sense of the unity of the human family; who see the potential in social media to create good conversations across distances and across times and across cultures. We need to be first and foremost people who are able to be there credibly and with a certain respect for other people and only then will there be a credibility about our presence as believers.”
Arguing that those of faith need to have a “thoughtful presence” on the internet, he said there were challenges and opportunities for religious congregations: “One of the things some religious orders are looking at, in terms of their own particular charism - for instance if they have a charism towards education, is : how do we educate online? How do we actually, faithfully continue what were our priorities in education, or in healthcare or in social services, through an online presence. How do we support people, how do we advise, how do we care in a ‘different’ environment?”
Addressing the challenge for formation, Bishop Tighe reflected on his previous experience of teaching in seminary, when new candidates were “walled in” and separated off from society and how that is now gone: “People who are coming in to formation nowadays are thoroughly digitalised….people will continue to be connected to previous lives, previous work, previous ideas. We shouldn’t fight that, we should embrace that. We need to talk to people about their use of and engagement with social media, to understand how they’re developing at the human level.”
He added that spiritual formation can also flourish with the aid of the internet: “To be spiritual does not necessarily mean to have to come offline. There are resources that build peoples’ spirituality through an online presence.”
Conference of Religious on Twitter: @OfReligious
A community of nuns in rural Wales have just held a public auction of many of their monastery’s belongings as they await an imminent move which will see them exchange a rural lifestyle for city living. The Poor Clare Colettine Community has been in Hawarden for ninety years but in the face of mounting bills to restore and maintain their property they have discerned that the time is right to move to a Poor Clare community attached to a parish in Nottingham. The sale of their belongings, in June, was billed as a “unique, unrepeatable, amateur auction of ancient furniture, doubtful works of art, nunny junk, cloistered clutter, flotsam, jetsam, slightly off-white elephants and really useful odds and ends."
Thirteen sisters will be setting off from Wales over the summer to join four sisters in Nottingham. An extraordinary aspect of the move is that they are also planning to disinter the 18 sisters in their cemetery for reburial in Nottingham. Speaking from the convent in Hawarden, Mother Damian was adamant that had to happen: “As a community we asked, ‘will we take the cemetery with us?’ Of course we will, we wouldn’t dream of leaving them here was the reply!” They have applied to the Home Office to get a license and are awaiting the disinterment, which will involve the convent’s cemetery being cordoned off and the remains being moved by hearse. Mother Damian explains: “Our cemetery is very special; they were the founding Sisters of this house. The cemetery is very much part of our lives. Many young sisters, when they first come here, walk into the gardens and then to the cemetery and spend a long time there in prayer.”
There is sadness at their departure from Hawarden and Mother Damian acknowledges that many local people have wondered why it has to happen. “We’ve had a wonderful life in Hawarden but we’ve come to realise that we can’t cope with the size of the property. The grounds are big but the infirmary is too small. Our boiler needs to be replaced and there is other major structural work to be tackled. The house is also full of stairs; we can see it will be harder for us here in five years, so we are looking to the future.”
They initially contacted the local bishop to see if he could assist in helping them find a new property. But then, after a visit to the community in Nottingham, the idea of moving suddenly took root. “We’d had contact with the Poor Clares in Nottingham for many years but it never entered my head that we would ever go there!” Mother Damian said. After praying about it, she offered the idea to her community in a vote and everyone said yes. She now has a “sense of peace” about the relocation and describes the move as like two hands joining: “We’ve never all lived together before. Like any merger, it’s bound to have its teething problems. But both parties are looking forward to the challenge. This is a new adventure, a new pilgrimage. God is setting us out to do something different. Each day we pray that God will bless this venture. But it’s not easy. I’m sure there will be many tears before it’s over!”
Mother Damian has lived in Hawarden since 1982 and believes the fact that the community never intended to go to Nottingham means that the sudden opportunity that has arisen is a gift from God. Alterations are being made to the property in Nottingham and the minute the builder gives the green light, the thirteen Sisters will be off: “God has given us an invitation and we have accepted.”
The deceased sisters will be reburied in the grounds of the Nottingham monastery. “They are a part of our community. They’re our roots; if it wasn’t for them, we wouldn’t have been here in Hawarden all these years.”
The Conference of Religious has added its voice to concerns expressed by Cardinal Nichols about the treatment of asylum seekers in the UK.
The President of the Conference of Religious of England and Wales, Fr Paul Smyth, who is also President of the project ‘Solidarity with South Sudan’ - which has communities based in South Sudan made up of members from 19 different Congregations - has called on religious communities in the UK to copy this model of collaboration, in the face of emerging problems.
Fr Paul, a Claretian missionary, speaking just after returning from a two week visit to South Sudan, said the sharing of resources and personnel has allowed institutes and responses to be created that no single congregation would be in a position to provide – which can benefit those most in need and enhance the work of religious communities in alleviating suffering. He’s been involved in the South Sudan initiative since 2009. It was set up in response to an invitation from the Catholic Bishops of Southern Sudan and inspired by the 2004 Rome Congress on Consecrated Life, ‘Passion for Christ, Passion for Humanity.’
‘Solidarity with South Sudan’ has the objective of helping this country established in 2011, to rebuild after years of civil war. Its mission is empowerment and sustainability. It trains local people to become teachers, nurses & midwives as well as pastoral workers and catechists to support those traumatised by the conflict. In addition, there’s an agricultural project to produce food and re-introduce farming skills that have been lost due to people being displaced from their land and homes.
Thirty-two members of Religious Congregations from 18 countries and a diverse range of cultures live and work together: “The project is a sign of the work all religious are being called upon to do – to work together to respond to new needs coming up in our world and to share our resources” said Fr Paul. “It’s about allowing the differences we have to strengthen us. That should be a feature of all of us. For instance in the big multicultural parish I run in London we have to see how the mix can enrich us. The South Sudan project is one aspect of a pattern of other parts of my life.” He draws a parallel with the Conference of Religious, which draws together the Major Superiors of more than four hundred Congregations in England and Wales: “COR acts to foster collaboration amongst a large range of individuals and to encourage networking and shared responses.”
This approach is exemplified in the existence of the Medaille Trust, which was formed out of a conversation some 12 years ago at the annual general meeting of the Conference of Religious. Provincial Sr. Jane Maltby whose Congregation the Society of the Sacred Heart has gifted a large house in west London to the Medaille Trust recalls the origins: “Congregations came together over their concern about women and men who have been trafficked to England, and how to support them after they have been released. The Medaille Trust was a direct outcome of this and is supported financially by a large number of Congregations, some of whom have gifted a property to the Trust. The Medaille is now one of the single biggest providers of care for individuals who have been trafficked into the UK.”
Fr Paul adds: “Because of the Trust’s inclusivity of people of all or no faith, many whose lives are touched by its work may well be unaware of its origins. As a religious myself and the President of the Conference of Religious, the fruits of that meeting all those years ago is a living parable. A parable of what can happen when people of faith take the time to come together and support each other in looking at issues whose complexity tends to leave us individually feeling overwhelmed.”
The building of bridges is exemplified, he says, in the two Institutes that are being developed in South Sudan, for education and healthcare; a governance structure is being developed that builds on differences: “Both Institutes have people from the different states and tribes studying together. One of the country’s problems is the lack of social cohesion so the fact that we can show people working together is a sign of hope. People have expressed gratitude for that.”
Sr Imelda Poole IBVM has described receiving her award in the Queen’s Birthday Honours as a “really great recognition” of the work being done by Religious in the field of anti-trafficking and an acknowledgement of the challenging work many “humble and hidden” people are involved in. Speaking from her base in Albania, Sr Imelda said becoming MBE still hasn’t hit home and she has been flooded by countless emails and by people constantly talking about it – “but I’m just ordinary me, getting on with a job!”
The award was given for her achievements and services to end modern slavery. Sr Imelda heads up a network of European Religious fighting trafficking and exploitation - RENATE. She became President of RENATE after more than 11 years working in Albania where the IBVM founded an NGO called Mary Ward Loreto.
Sr Imelda has been overwhelmed by the response from Religious involved in anti-trafficking globally and said that the award actually honours all the people involved in this work, noting that Sisters around the globe are involved in the struggle to fight traffickers: “despite the difficulty, they carry on as each human being is worth a lifetime’s work.”
Tributes have poured in following the announcement of the award. The British Ambassador to the Holy See, Sally Axworthy, expressed delight: “It is well-deserved recognition of Sr Imelda’s outstanding service in combatting human trafficking and modern slavery, through the European religious sisters’ anti-trafficking network RENATE which she leads, and through Talitha Kum, the religious sisters’ worldwide anti-trafficking network. Sister Imelda is a key ally in Her Majesty’s Government’s campaign to eradicate modern slavery. It is wonderful to see such a distinguished friend of this Embassy honoured in this way.”
On Twitter, the Archbishop of Westminster, Cardinal Vincent Nichols, who is president of the Santa Marta Group which works to prevent human trafficking and modern slavery, offered congratulations: “Sister Imelda, and her many colleagues in other religious Congregations, have long been champions in this important work. Her hard work, determination and her compelling advocacy constantly bring support and encouragement to all involved in this struggle, myself included."
The Mary Ward Loreto NGO in Albania has led to numerous projects being set up. One of these is called Mary Ward Loreto Women in which six Mary Ward centres have been established to work on prevention, advocacy, awareness, and rescuing of women. The centres have worked with 3,000 women, and set up 16 economic empowerment businesses. They also have a project for men aimed at changing patriarchal culture and promoting gender equality. The work with men is to address depression, anger and fear, drug and alcohol addictions related to unemployment and their changing role in society. Mary Ward Loreto is also promoting ethical and democratic best practice in Albanian schools and in all of the projects.
Sr Imelda recalled how it all started through a conversation with the Bishop of Tirana who pointed out that speedboats were being used to smuggle teenage girls into Italy. Years later, the work in Albania is still growing – a new shelter is about to be opened in the north of the country and Sister Imelda is still very active in the field; the conversation for this article had to wait until she had returned from a trip into the mountains.
Three different organisations in Britain have asked Mary Ward Loreto for assistance in helping women trafficked from Albania. One of the staff members based in Albania is currently working online to help Albanian women in the UK who can’t speak English. Also in the UK, a project is currently underway to survey Religious Congregations in order to map the work they are engaged with in the field of anti-trafficking. The Arise Foundation will be collating the results to produce a report in a few months time. Sr Imelda stresses the importance of building networks for collaboration and in receiving the MBE, paid tribute to other Religious: “In anti-trafficking, no one can work in isolation. This award is recognition of all of those we are working with. We rely on a massive number of networks.”
Reflecting on her many years in Albania, starting up the work from scratch, Sr Imelda says it’s been tough work, but also joyful and enriching: “We’ve taken many risks but I do feel it’s been step by step. There’s a sense of being led, of being nudged. As Hildegard of Bingen wrote, it feels like being a feather on the breath of God.”
The nuns who opened their doors to a camera crew for the making of the recent reality television programme ‘Bad Habits, Holy Orders’ say they’ve been overwhelmed by the response of viewers both in the UK and internationally. Speaking from her Convent in rural Norfolk, eighty-five year old Sister Thomas More said the Sisters have been inundated with letters and emails – all positive - and that some people have come back to Church after viewing the show.
The programme makers brought a group of hedonistic young women to live with the Daughters of Divine Charity and filmed them over the course of several weeks to see their reaction to being denied their usual lifestyle of partying, alcohol and social media. Sister Thomas More admits it was the first time a lot of the sisters had had such an encounter: “These girls have had an excess of drinking, of money. Some of them had the wrong goals in life. It was quite a shock to them when they arrived in the Convent!”
Sister Thomas More, who recently celebrated her diamond jubilee of religious life, said that when the Convent was first approached about allowing the cameras in she wasn’t at all sure it was a good idea: “I was worried. The younger sisters were more enthusiastic. But we talked it through and decided to go for it. It wasn’t particularly easy having the cameras around us morning noon and night. They weren’t inside our enclosure but they were in the Chapel and the common room.” The crew and producers even lived in the Convent for the duration of filming. “There were remarks about the lack of mirrors in the bedrooms!” she laughs.
That the programme impacted for the better on the lives of the young women is undeniable. “The experience led them to look at themselves and what they were doing. Not just their drinking. They’ve also come to see that there’s more to life.” Several have been reconciled with family members they’d fallen out with and the Sisters were delighted that a couple of them came back to the Convent to speak at a recent youth gathering.
The bond has been maintained, with one of the younger Sisters keeping in touch with the young women on Facebook. Sister Thomas More can’t hide her delight that the programme has led to the sisters expanding their ministry as well as their public profile. For instance some of them were recently invited to be involved in the running of an auction in aid of homeless young people. They’ve also spoken at a school in London on vocation and an invitation has just come in to speak in the Netherlands.
“In addition, we recently held a Convent open day. Forty-five local people came to see where the programme was filmed. Former pupils from our school have also reconnected and we were particularly touched that the parents of one of the young women who participated in the programme came to thank us for the impact it has had on her.”
The documentary is reported to be the first time in a decade in which programme-makers have been allowed to film inside a Catholic Convent in England and Wales. So has the experience of the filming been meaningful? “I would say so, yes. I never heard any of the visitors swearing. They respected us – which was lovely – you might not have expected to get that. We got quite fond of them and I think they got quite fond of us.”
Sr Imelda heads up a network of European Religious fighting trafficking and exploitation - RENATE.
Sr Pat Murray’s slide presentations from the 2018 AGM:
This day flows from the broader culture of vocation, and is when the universal Church asks the Lord to send more labourers to the harvest.
The President, Executive Committee and the Secretariat wish you blessings for the Sacred Triduum and a joy-filled Eastertide
“During these days we have had the opportunity to experience our unity through diversity.”
Catholic Theology in the Public Academy: Searching the Questions, Sounding the Depths
18 - 20 April 2018 in Durham, UK
· Academic Colloquium featuring James Alison, Tricia Bruce, Gavin D’Costa, Alana Harris, Nicholas M. Healy, Elizabeth Johnson, Kren Kilby, Paul Lakeland, Gerard Loughlin, Paul D. Murray, Anna Rowlands, Janet Soskice, Myriam Wijlens
· Celebratory Dinners in Durham Castle’s Great Hall and St Chad’s College
· Anniversary Mass of Thanksgiving in Durham Cathedral
· Public Lecture by Lord Daniel Brennan QC, ‘Catholics in Public Life—a UK perspective’
· Parallel Paper Sessions presented by postgraduate students, early career scholars and established academics on areas relevant to Catholic theology/ Catholic studies.
Registration and Further Details
A full programme, details of costs, and registration, are available from
334 1656. The registration deadline is Sunday 25 March 2018. Places are a
limited and we anticipate this will be a very popular event, so early booking is strongly recommended to avoid disappointment.
Ecumenical Service at 11.00am on Saturday March 17th at St Martin-in-the-Fields Church in Trafalgar Square. The address will be given by Ruben Zamora, Salvadoran diplomat who knew Romero well. (See attached)
Spread the Word in 2018
This coming year is the tenth year of Dementia Prayer Week - we like to refer to it as a Decade of Dementia Prayer - will you join us?
Thank you for all your support to date. May you be inspired and comforted by the words of Bishop David McGough in March 2017, "During this week we remember especially the often forgotten pain of those suffering with dementia, and those who care for them."
In his message for the first World Day of the Poor, to be celebrated on 19 November this year, Pope Francis asks all of us, whatever our means or background, to unite in love, in acts of service to one another and in genuine encounter.
“It is my wish that … Christian communities will make
every effort to create moments of encounter and friendship,
solidarity and concrete assistance.”
Welcome into your arms the victims of violence and terrorism.
Comfort their families and all who grieve for them.
Help us in our fear and uncertainty,
And bless us with the knowledge that we are secure in your love.
Strengthen all those who work for peace,
And may the peace the world cannot give reign in our hearts.
- Author Unknown